Sunday, December 31, 2017

A New Page







I've finally published the Interpreting Genre page. You should see it in the menu bar above. The first genre I've included in interpreting the New Testament epistles. In the coming weeks and months others will follow. I hope this blog will be a blessing and help for you as you seek to study God's word with truth and accuracy. 

A Tribute to a Surrendered Life




I never dreamed I would be sitting here writing a tribute to my friend and former pastor. Mike Ellis exhibited what a surrendered life is supposed to look like: patience, love, kindness, and above all, compassion for those who were on the fringes of society.

 I met Mike, Melanie, and their daughter Bethany around 1994, or so. I was a young man in my very early twenties, and not yet a regenerated soul. Mike had just come from Greenville, SC to take on the role of pastor at my parents' church, Geneva Park Baptist. He was still young and full of zeal, especially in evangelism. Even though I wasn't saved I kinda attended regularly with my parents—or whenever I felt like it.

My first impression of him wasn't good. I thought he was too pushy. Trying to get people to do evangelism, and me going door-to-door (Hah! Like that would ever happen) was irritating to my lost ears and heart. I stopped coming almost all together.

One by one, my brothers began hearing and responding to the gospel under Mike's ministry. My oldest brother Danny was the first to be changed by God's grace. He struggled terribly with alcohol, which seemed to be a family curse for us. Then, Bobby, and finally myself in April of 1997.

It was then that my relationship to Mike really began to take shape. I suddenly desired to start evangelizing (imagine that) and see others come the saving gospel of Jesus Christ. Mike was patient and kind with me, even when I acted immature. He never accused me, or pointed a finger, or yelled. He would simply pull me aside and explain a "better way" to handle things.

When he and his family left Virginia around 2001 to run a rescue mission in Gaffney, SC I was heart-broken.  Fortunately, God left the doors open at Geneva Park, as we were not able to find a pastor for two years! Mike's time in South Carolina ended and he landed back with us in 2003 (my dates may be off).

It was then that he began Victory Home, which is now Lifeline Rescue Ministries. The ethos of Victory Home was simple: take in men & women who were homeless, addicted to drugs or other substance, give them the gospel, and then disciple them in their new faith in order that they themselves would go out and make disciples.


Things were very hard and slow moving at first. But God blessed and the ministry grew and ended up with two thrift stores, a car wash, handyman service, and other things that helped finance the ministry.  Today, the ministry is still going. It's struggling, but still going because God used a man who poured his life into it. If you would like to give to Lifeline just use this link. I know they would appreciate it. If you live in the Tidewater area they could always use volunteers as well. 

A year ago Mike went to rest with his Savior and receive his inheritance.

Mike is one of the most passionate people I've ever met. He worked tirelessly to love those on the outskirts of society. It is because of the ministry that God used him in that gave me a love to do the same thing. This small tribute can never be enough thanks to a man that God greatly used to not only influence me, but thousands with the life-saving gospel of Jesus Christ.


Sunday, December 24, 2017

The Manger Was About the Cross

This time of year we celebrate the incarnation of Jesus. This is indeed a cause for a celebration, but let us not forget the ultimate purpose of that incarnation. Jesus came to be the redeemer of His people and to call us out of darkness and into light. This week's devotional reminds of that.


Saturday, December 23, 2017

The Busy Season is Over




Just a quick note to my readers: I am a driver for FedEx so I have been working a lot of hours. Now that the busy season is over I hope to get back to updating the blog on a regular basis. Thank you for your patience while I was working long hours during this season.


Steven

Tuesday, December 12, 2017

I Love Myself More than I Love God



What is it about sin that is so attractive? The above Scripture tells us what sin really is. John describes it in one word: lawlessness.

The Greek word represents not only a person without the knowledge of God's law but one without law. period. he is one who gives no thought at all to the violations of any divine decree.

And when I sin I personify that very one. I'm not referring to a momentary lapse of weakness and thereby stumble into sin—no! I am speaking of deliberate, premeditated, unrestrained lawlessness. I become the very one that John rebukes in this epistle.

In short, I declare my freedom from the One who purchased me and defiantly say to Him, "I love myself more than I love you."

I certainly don't utter those words when I sin, and they certainly don't cross my mind in the throes of my rebellion. But if I'm honest with myself—if we're all honest with ourselves that's exactly what the action of lawlessness is. At the moment we decide to cross the threshold of iniquity we have decided that we love our flesh, and therefore ourselves, over God. 

But what if we all paused momentarily before plunging into depravity and considered this very thing? I believe this simple action would cure a lot of our sin "problems." Perhaps there would be less addiction to pornography or less adultery in our marriages. Maybe there would be more personal holiness.

Perhaps. Maybe. 

But it must begin with my own commitment and my reslove to stop loving myself more than I love God. 

Saturday, December 9, 2017

Diagramming: An Aid to Better Understanding the Text



The old addage “a picture is worth a thousand words” is true. But what about a picture of words, more or less? Most people think of diagramming sentences as being laborious, unproductive, and not very helpful. But when you apply the above saying it can be viewed in an entirely different light.

A digram is simply a picture of how words are arranged in a sentence. This can be very helpful when studying a passage of Scritpture. But the question of what type of diagram and how much of the passage needs to be diagramed is still an issue. This post hopes to answer these questions to help you.


What type of diagram?

This post will discuss three types of diagrams. Using John 3:16 as our example verse we will discuss all three types.

The first type of diagram is the basic sentence diagram. These are the ones you probably learned in school and are the most familiar to you. They are called Reed-Kellogg diagrams, named after the two men that popularized the system. In this type of diagram each word is placed on a horizontal or slanted line. The position tells us which role in the sentence the word plays. Look at the picture below. 

Notice how each word is carefully placed. The sentence starts with the coordinating conjunction 'for.' It is placed on its own separate line to show its connection to the preceding verse(s). The main thrust of the passage is "God loved the world." This is shown by the horizontal line with the subject, main verb, and direct object separated by two vertical lines, the first extending beyond the horizontal line, telling us that what follows will be the verb, and the second being flush to the line, telling us that what follows is the object of the verb 'loved.' 

Notice how everything is indented underneath the main subject and verb. This is how we distinguish which are the most important parts of the sentence and which are secondary. Line diagrams can be very useful in determining the function of each word in the sentence. 

The second type of diagram is a block diagram. This type of diagram shows the flow of thought rather than the function of syntax. Block diagrams are constructed by placing the main clause in the left margin and indenting the subordinating clauses underneath the main clause. Each subordinate clause is indented underneath the word it is modifying.  Any elements that are parallel or antithetical are usually indented at the same level, as per the phrase, should not perish but have eternal life below. 



Some methods of block diagram indent subordinating clauses underneath the clause itself rather than the word that is being modified. There is no real conflict in these varying styles of block diagramming  because block diagramming is useful in two ways: (1) it is flexible enough to accommodate many styles, and (2) it only has two main rules, that being to keep main clauses in the left margin and all subordinating clauses indented underneath the main clause. For this reason, many people follow the two main rules and adapt the diagram to the style that will best benefit their understanding of the passage. For more about block diagramming visit this site's block diagramming tutorial

The third type of diagram is the syntax diagram, also known as a tree diagram. Like the line diagram this type focuses on each word and the function it plays in the sentence. But unlike the line diagram the structure is displayed vertically or in a tree-like structure.



Each word is not only syntactically tagged but also tagged as to their function as a whole in the sentence. Through this type of diagram we see that so loved, or in this way, as the diagram renders it, is not only an adverb but stands at the beginning of an adverbial phrase. These types of diagrams are helpful because they display both the syntactical role of each word as well as the syntactical contribution to the entire sentence. Abbreviations such as Sn (sentence), Cl (clause) Np, (noun phrase), etc. help distinguish the various parts with arrows starting at the word and branching out to the sentence level. By following these arrows one can easily identify all syntactical parts to a sentence. 

Syntax is one of the most important aspects in hermeneutics. Words have meaning but in context of other words they function together to form meaning. This is why considering the syntactical context is so important when doing word studies. A simple definition or even the force of a single verb is not the only consideration when interpreting a passage.

All three types of diagrams are useful in the study of Scripture. Which one should you choose? It will depend upon your learning style, level of understanding of grammar and syntax, and the amount of time available to invest in study.


How much of the passage should be diagrammed?

The answer to this question will usually depend upon time constraints one has in preparing a sermon or lesson. If the individual is simply studying for his/her benefit, then by all means, should diagram as long a passage as content with. A word of caution—it's easy to loose the forest through the trees. In other words, even if you're studying for your own benefit try not to take too large of chunks or you may get bogged down on the mechanics of how to do rather than actually learning from the actual diagram. Here are some guidelines to determine how much of a passage to diagram.

  1. If you're studying longer passages, especially narrative, block diagramming may be the best. It allows for a quick assessment of the flow of the passage.
  2. If you are desiring to hone in on specifics a traditional line diagram may be the best thing. These types of diagrams evaluate the function of each word.
  3. For those more interested in grammar, the syntax tree may be the best option. Line diagrams are useful for this as well. In my opinion the syntax is the best option as these were meant to hit the finer points of syntax and grammar within the sentence structure.
  4. If you simply want an overview of the passage or are trying to deduce the main points of the author turn to the block diagram. With its main clauses all the way to the left margin the big picture and points of the author's interest are easy to spot. This is also the type of diagram you need for homiletical outlining. 
When tackling any type of diagramming keep in mind that each type has its pros and cons. Weigh and evaluate each carefully. But also be confident that no matter which type you dive into it will yield a greater understanding and clarity of the passage you're studying. 

May you be encouraged to dig deeper into God's word. 

Sunday, December 3, 2017

Scripture in Context: Deuteronomy 28:13








Deut 28:13  And the Lord will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the Lord your God, which I command you today, being careful to do them


This verse seems to be a proof text for word of faith teachers. They often claim that God will bless others and prosper them simply for being a follower of God. The context of this passage is totally ignored and the application of it disregards what the text actually says. Correct interpretation of a passage calls for understanding the genre of that passage. In this case, the Law is in view. 

When interpreting the Law one must take great care to distinguish which promises are for the nation of Israel as a whole and which principles should be applied to the individual. Opponents of Christianity often cite dietary and clothing laws, for example, to try and prove the hypocrisy of Christians in calling others to repentance from immoral lifestyles. But they usually do so without regard for how the Law should be interpreted.

In the same way, word of faith teachers extensively quote the Old Testament promises of prosperity as proof that God wants people to be rich and completely ignore how it should be applied.

The context of Deuteronomy 28:13 is one of these passages. The immediate context starts at verse 1. It should also be noted that the context of the book is the nation of Israel about to enter into the promised land for the first time and so God is renewing the covenant with them, communicating the blessings of obedience and the curses of disobedience.



Deut 28:1-14  “And if you faithfully obey the voice of the LORD your God, being careful to do all his commandments that I command you today, the LORD your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, if you obey the voice of the LORD your God. Blessed shall you be in the city, and blessed shall you be in the field. Blessed shall be the fruit of your womb and the fruit of your ground and the fruit of your cattle, the increase of your herds and the young of your flock. Blessed shall be your basket and your kneading bowl. Blessed shall you be when you come in, and blessed shall you be when you go out. “The LORD will cause your enemies who rise against you to be defeated before you. They shall come out against you one way and flee before you seven ways. The LORD will command the blessing on you in your barns and in all that you undertake. And he will bless you in the land that the LORD your God is giving you. The LORD will establish you as a people holy to himself, as he has sworn to you, if you keep the commandments of the LORD your God and walk in his ways. And all the peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you. And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the LORD swore to your fathers to give you. The LORD will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. And you shall lend to many nations, but you shall not borrow. And the LORD will make you the head and not the tail, and you shall only go up and not down, if you obey the commandments of the LORD your God, which I command you today, being careful to do them, and if you do not turn aside from any of the words that I command you today, to the right hand or to the left, to go after other gods to serve them.


The main purpose of God's prospering the nation of Israel is in bold and italicized; it was so the Lord would establish Israel as a nation separate and distinct from all the other nations around them.

Applying this verse as an individual promise for God to bless and prosper you may always end up in frustration. It was never intended for such. 

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